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tabarayi
Imam (ajtfj) ne saaf saaf kaha hai ke ghaibet-e-kubra ke zamaney mey raviyan-e-ahadees se ruju karen ke wo tum per hamari janib se aisey hi hujjat hain jaisey hum allah ki janib se unper hujjath hain. yahan kaheen bhi lafz-e-"mujtahid" moujood nahi, aur taqleed-e-ghair-e-masoom ke qayel hazraath ka manna hai ke is se murad mujtahid hain. Wo becharey agar is baat per ghour karletey ke "Mujtahid" bhi arabi zaban ka lafz hai aur "ravi" bhi. Ravee kehtey hai usey jo kisi ki kahee baath, ya kisi guzrey huwey waqaye ko jyun ka tyun (as it is) likh kar ya kehkar bayan karey. Jab key mujtahid kehtey hain usey jo "Ijtehaad" karey. Ijtehaad baghair-e-aqle aur fahem nahi ho sakta. Aur kisi bhi shaks ka fahem ya uski aqle kisi bhi qoul ya ayet per us shaks ke liye tho hujjat hogi laikin dusrey ke liye hargiz hujjat nahi ho sakti. Maslan Imam-e-Moosa-e-Kazim (a.s) ke 3 sahabi teeno ko jawaban aik arabi ka hurf "jeem" mila aik ki aqle aur fahem ne faisla kiya ke is jeem se murad "jila-watani" hai aur usney jila watani aiqtiyar kiya, dusrey ko laga ke is jeem se murad "jabal" hai lehaza usney pahad ki balandi per qayam kiya, aur aik sahabi wahab bin amro (behlool-e-dana) ka fahem is jeem ke mana "junoon" tasleem kiya lehaza unhoney junoon aiqtiyar kiya. Aur phir Usool-e-kafi ki pehli jild kitabul aqle mey masumeen (a.s) ki hadees moujood hai jahan bayan huwa hai ke "har shaks se uski marefath/aqle wa fahem ke mutabiq sawal hoga" yeh nahi kaha gaya ke kisi mujtahid ki aqle ya fahem ke mutabiq sawal hoga. Jahan quran-e-nathiq ne yeh baat kahi waheen quran-e-samith ka bhi yehi faisla hai. Lehaza humey ravi se riwayet leni chahiye uski rai nahi. aur jab imam (a.s) ne kaha ke ghaibet ke daur mey raviyan se ruju karo tho tha roz-e-qayamat raviyon ka hona lazmi hai. Aur har wo shaks ravi-e-hadees hai jo aap tak ya tehreer mey ya taqreer mey hadees pesh karey.

Imam-e-Hassan-e-Askari (a.s) ne jahan lafz-e-faqeeh se ruju honey ki baath kahee wahan yeh mujtahideen hazraath within bracket ( ) mujtahid ka lafz ghused detey hain. Jab ke lafz-e-faqeeh bhi lafz-e-mujtahid ki tarha arabi lafz hai. Agar ravi ya faqeeh se murad mujtahid hota tho kya imam (a.s) ne (mazallah) na-kafi lafz ka istemaal kiya apney qoul mey? jab ke lafz-e-mujtahid aimma (a.s) ke ahadees mey aur ziaraath ke fiqron mey istemaal huwa hai. 350 hijri ke aik Alim Taqi uddin halabi ne apni kitab mey Imam-e-Ali (a.s) ka aik qoul darj kiya hai jahan moula (a.s) bayan kartey hain "jisney quran ki 500 ayeton mey hum mohammed wa aal-e-mohammed ke fazayel dikhaye wohi thi mujtahid hai" Aur Ali ibn-e-Hussain (a.s) ki ziarath ke fiqron mey aik fiqra hai ke "mujtahideen ko noor bakshney waley" Har shaks jo justaju/ijtehad karta ho azmath-e-aimma (a.s) ko janney ki wo mujtahid hai.

Aik zamaney daraaz se mera maruza raha un tamam hazraath se jo mantey hain ke wo "Taqleed-e-Mujtahid" imam (a.s) ke kehney per kartey hain, aik hadees kutubul arbah ke hawaley se mujhey dedey jahan imam (a.s) ne kaha ho ke "Mujtahid ki taqleed karo" laikin aaj tak kisi ne bhi aisi koi jhooti riwayet tak pesh nahi ki. Halankey sahiban-e-mimber aur sahiban-e-amama se bhi mera bilmushafa maruza raha. Yeh mera sawal khareeb 2006 se musalsil hai. Aur jin sahibeen se baath hoti hai wo yehi kehtey hain ke aap ko kal (tomorrow) yeh hawala mil jayega. Afsoos aaj tak unka yeh kal nahi aya.

Kitab ka hawala dekhney ke liye is link per click karen: http://www.facebook.com/photo.php?fbid=24057291601...
tabarayi
Yeh Allah ki kounsi maqlooq hai
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
Yeh wo log hain jinkey pehlu bichono (beds) se na-ashna (unknown) hain har waqt apney parwardigar se dua (salah) kartey rehtey hain, Aik qouf hai jiskey sabab wo so nahi saktey aur aik tamah ke sabab jagtey rehtey hain aurjo kuch unhey rizq parvardigar kijanib se ata huwa hai usey wo qud nahi khatey kainaath ko khilatey rehtey hain.<sura-e-sajda ayet nishan 16> {Bashariyat ki fitrath mey neend hoti hai aur jiska zikre kiya gaya hai is ayet mey wo tho bistar se ashna hi nahin unhey pata hi nahi hai ke bichona kya hai aur musalsil dua/salah kartey rehtey hain} Is ayet mey us maqlooq ki 2 aham sifaton ka zikre hai, 1) us maqlooq ko neend nahi athi, Aur wo musalsil ibadath mey masroof rehtey hain. Aik aur ayet dekhengey jahan is maqlooq ki kuch aur nishani bayan huwi ho.
وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا
وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا
Jo rehman ke bandey hain poori zameen per iqtedar rakhney ke bawajood khandey jhuka kar naram-ravee (down to earth) ki chaal chaltey hain, aur jab koi jahel unki raah kat-tha hai tho salam kehkar guzar jatey hain, aur yehi hain wo log jo zindagi ki har raath ya sajdey mey ya qayam mey guzari hai. <Sura-e-Furqan 63 & 64> Koun ho saktey hain yeh log jinki har raath ya sajdey mey ya qayam mey guzrey? Kam az kam bashar tho nahi ho saktey kyun ke bashariyat ka taqazah hai neend aur thakan koi aik din ya 2 din ya bahot huwa 3 din shayed aisey guzar bhi sakey (halankey yeh bhi mumkin nahi) laikin ayet mey bayan huwa hai ke har raath jab se duniya mey aye hain tab se har raath yehi amal hai. In dono ayeton ki roushni mey yeh tho pata chal gaya ke wo Jinn-o-Ins kam az kam nahi, kaheen yeh malaika ya farishtey tho nahi? iski wazahat ke liye aik aur ayet ko ghour kartey hain.
فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩
Agar yeh log (ibn-e-adam) takabbur per amada ho chukey hain, (tho kya huwa?) wo log (kafi hain) jo har waqt meri indiyath mey rehtey hain wo din-raath apney rab ki tasbeeh kartey rehtey hain, aur kabhi thaktey hi nahi. <Fuşşilat Ayet nishan 38> Is ayet mey us maqlooq ki sukunath ka zikre hai jo Allah ki ibadat se thaktey nahi Din Aur Raath uski ibadath kartey hain. Aur us maqlooq ki sukunath hai Allah ki indiyath. Aik aur ayeth dekhtey hain jahan sakin-e-Indiyath-e-Ilahi per se parda uthey.
وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَلَا يَسْتَحْسِرُونَ
Jo koi zemeeno per hai, aur jo asmano per hai wo sab usi (ki maqlooq) haim aur wo (bhi allah hi ki maqlooq hai) jo Allah ki indiyat mey rehtey hain, (aur aisi maqlooq hai) jo na kabhi iski ibadaton per rakabbur karti hai, na kabhi iski ibadaton se thakti hai <Sura-e-Ambiya Ayet nishan 19>
Is ayet mey teen maskan aur teen khisam ke sakin ka zikre hai, pehla maskan Zameen, dusra maskan Asman aur thisra maskan Allah ki indiyath, Zameen ke sakin jinn-o-ins, charind wa parind, aur har harkat karney waley jaan dar hain. Asman ke sakin, Malaika, farishtey hooren hain. Phir yeh thisrey maskan ke sakin koun hain? Sura-e-furqan ki ayet Nishan 63 mey bayan huwa ke wo zameen per chaltey hain, jab ke hoor-o-malayeka wa farishton ke liye zameen per chalna nahi kaha gaya kyun ke yeh asmano se nazil hotey hain aur wapis waheen parvaz kartey hain. Indiyath-e-Ilahi ke sakin wo maqlooq hain jo na sirf jinn-o-ins wa malayka se alag hai balkey insey kaheen zyada baland aur afzal bhi hain, kyun ke farishton ki ibadat ke mutaliq bayan huwa hai ke jo halath-e-sajda mey hain wo halath-e-sajda hi mey hotey hain, aur jo halath-e-ruku ya qayam mey hain wo halath-e-ruku ya qayam hi mey hotey hain. Laikin yeh sakin-e-Indiyath-e-Ilahi musalsil tasbeeh, qayam, sujood aur ruku mey masroof hotey hain. Quran se tho humey itna pata chal gaya ke yeh maqlooq na jinn-o-ins hai, na charind wa parind hai, na farishtey wa malaika hain. Ab hum reseqoon fil ilm se poochtey hain ke aqir yeh sakin-e-indiyat-e-ilahi hain koun? tho iska jawab Imam-e-Jaffer-e-sadiq (a.s) apney aik sahabi mufazzil se kehtey huwey miley "Nahnul lazeena indahu wala kouna kablona" wo hum 14 (a.s) hi tho hain jo allah ki indiyat mey rehtey hain.
Wo maqlooq jo har waqt allah ki tasbeeh karti hai, raath aur din sujood wa qayam mey hoti hai, sab se shafaqat se pesh ati hai jo na kabhi sothi hai na thakti hai aur jo allah ki indiyat mey rehti hai wo hain Mohammed (sawaws) wa aal-e-Mohammed (a.s). Allah Humma Swalley ala Mohammedyun wa aal-e-Mohammedyun wa ajjil farajahum wa lanallah ada-e-Aal-e-Mohammed (a.s)
Indiyat ki mazeed tashree ke liye nichey moujood link per click kijiye:
http://www.facebook.com/photo.php?fbid=15350325138...
"Tabarayi"
tabarayi
Sura-e-Ibraheem (14:1) Alif-lam-ra kitabunanzalnahu ilayka litukhrija annasa mina aththulumatiila annoori bi-ithni rabbihim ila siratialAAazeezi alhameed
Alif, Lam, Ra. <This is> a Book which We have revealed to you, <O Muhammad>, that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy
Aye merey habeeb yeh jo kitab humney aap ki tarafa nazil ki, iskey nazil karney ka maqsad sirf itna hai k aap logon ko andhereon mey se nikal kar noor mey le ayen, jo sahib-e-izzath aur sahib-e-hamd allah ki sirath ki taraf
Hasil-e-illath yeh ke siratul mustaqeem yaney ke Ali ibn-e-Abi talib (a.s) ki janib hidayet karna matloob na hota tho quran nazil nahi kiya jata.

Sura-e-nahel (16:44) Bilbayyinati wazzuburiwaanzalna ilayka aththikra litubayyina linnasima nuzzila ilayhim walaAAallahum yatafakkaroon
With clear signs and Books (We sent the Messengers). And We have also sent down unto you (O Muhammad SAW) the reminder and the advice (the Quran), that you may explain clearly to men what is sent down to them, and that they may give thought.
Aye merey habeeb hum ne aap per quran sirf isi liye nazil kiya thakey aap in logon ko wo haqeeqat batayen jo inki taraf nazil ki gayee.
Wo haqeeqat aur Zikr jo nazil kya gaya rasoolallah (sawaws) per wo Ali ibn-e-Abi talib (a.s) hain. Agar Ali ibn-e-Abi Talib (a.s) ko tharoof logon ko dena maqsood na hota tho allah Quran ko nazil nahi kiya hota.

Sura-e-Nisa (4:105) Inna anzalna ilayka alkitababilhaqqi litahkuma bayna annasibima araka Allahu wala takun lilkha-ineenakhaseema
Surely, We have sent down to you (i.e. the prophet) the Book with the Truth that you judge among mankind by whatever Allah has shown you; and do not be a constant adversary of the treacherous.
(Aye merey habeeb) humney quran sirf isi liye nazil kiya thakey aap logon ke darmiyan us haqeeqat ke saath faisla karey jo aapko dikhayee gayee.
meraaj mey dikhayee gayee jo allah ki azeem ayet yaney Ali ibn-e-Abi talib (a.s) hai. Agar allah ko Ali ibn-e-Abi Talib (a.s) ke zariye se faisley karvana maqsood na hota tho Quran nazil na huwa hota.

Sura-e-Nahl (16:64) Wama anzalna AAalayka alkitabailla litubayyina lahumu allathee ikhtalafoo feehiwahudan warahmatan liqawmin yu/minoon
And We have not revealed to you the Book, <O Muhammad>, except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.
Merey habeeb hum na nazil kartey kitab ko, sirf isiliye nazil kiya thakey aap logon mey wo cheez bayan kardey jis ke bairey mey yeh aiqtelaaf (rakhtey/kartey) hain
Sarey alam-e-islam mey jis zaath ke mutaliq aiqtelaaf hai wo sirf zaath-e-Ali ibn-e-Abi Talib (a.s) hain. Agar allah ko Ali ibn-e-Abi Talib (a.s) ke mutaliq wazahat karna maqsood na hota tho quran nazil na huwa hota.

Sura-e-furqaan (25:1) Tabaraka allathee nazzalaalfurqana AAala AAabdihi liyakoona lilAAalameenanatheera
Blessed is He Who sent down the Furqan upon His servant that he may be a warner to the nations
Barkat wala hai wo quda jisney apney abde per Furqan ko nazil kiya aur nazil sirf isi liye kiya tha ke alameen ko dara sakey.
Rasool-e-kareem (sawaws) ke hamra jo zaath-e-paak hoti thi jis se kafir wa mushrakeen dartey they wo sirf-o-sirf Zaath-e-Ali ibn-e- Talib (a.s) hain. Agar Kafereen wa mushrakeen ko Ali ibn-e-Abi talib (a.s) se darana maqsoos na hota tho Quran nazil na huwa hota.

Sura-e-Ya-seen (36:1 to 6 & 11) Ya-seen- Walqur-ani alhakeem- Innaka lamina almursaleen- AAala siratin mustaqeem- Tanzeela alAAazeezi arraheem - Litunthira qawman ma onthiraabaohum fahum ghafiloon. Innama tunthiru mani ittabaAAaaththikra wakhashiya arrahmanabilghaybi fabashshirhu bimaghfiratin waajrin kareem
Ya, Seen.- By the wise Qur'an.- Most surely you are one of the messengers - Most surely you are one of the messengers - A revelation of the Mighty, the Merciful, - In order that you may warn a people whose forefathers were not warned, so they are heedless. You can only warn one who follows the “Zikre” and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward
Aye Syyed - Quran-e-Hakeem ki qasam - yaqeenan aap rasoolon mey se hai – har nabi siratal mustaqeem ki taraf mohtaj-e-hidayet hai – (magar) aap roz-e-awwal se siratal mustaqeem per hai – sahib-e-izzat wa rehmat quda ki taraf se nazil huwa hai quran – thakey aap us qoum ko dara saken jiskey aba wa ajdaad ko daraya nahi gaya aur wo ghaflat hi mey guzar gaye –Aur merey habeeb aap usey darayengey jo zikre ke peechey peechey chaley/ zikre ki pairvi karey aur ithaat kartey hain badey rahem karney waley “Ghayeb”ka unkey liye aap qush khabri de maghfirat ki aur maherbani waley ajre ki.
Tafaseer-e-ahl-e-bait mey aya hai ke quran mey “zikre” Ali ibn-e-Abi talib (a.s) ko kaha gaya hai. Aur unkey pairokar yaney ke shiyon ko maghferat ki aur ajre ki qush khabri dena maqsood na hota tho quran nazil nahi kiya jata.

Sura-e-ya-seen (36:69-70) Wama AAallamnahu ashshiAArawama yanbaghee lahu in huwa illa thikrunwaqur-anun mubeen - Liyunthira man kana hayyanwayahiqqa alqawlu AAala alkafireen
And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an - To warn whosoever liveth, and that the word may be fulfilled against the disbelievers
…………..Quran sirf isi liye nazil kiya gaya ke mera habeeb us bandey ko daraye jo zinda hai thakey kafireen per azab ki baat pakki ho jaye
Zinda wo hota hai jo kabhi bhi na marey jaisey ke shian-e-Ali (a.s) agar shia marta hota tho phir usey qabre mey lita kar na kaha jata “isma iffam” aur yeh kehna ke sun aur samajh is baat ki daleel hai ke zinda sirf wo hain jo shian-e-Ali (a.s) hain. Agar hayat-e-abadi ka raaz batana matloob na hota tho quran nazil na huwa hota.

Sura-e-Al-Ahqaaf (46:12) …………… wahatha kitabun musaddiqun lisanan AAarabiyyan liyunthira allatheena thalamoo wabushra lilmuhsineena
………..And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.
Yeh tasdeeq karney wali kitab hai apki zaban mey uthri hai aur yeh sirf zalemeen ko daraney ke liye nazil nahi huwey balkey mohsineen ko kush qabri deney ke liye nazil huwi hai
Ahadees aur tafaseer-e-aimma (a.s) se wazey hain ke mohsineen allah Ali ibn-e-abi Talib (a.s) ke shiyon ko jo fazayel mey shak na karey kaha hai. Agar un logon ko qushkhabri dena maqsood na hota jo Ali (a.s) ke fazayel mey shak nahi kartey tho quran nazil na huwa hota.
tabarayi
NUMEROLOGY
Posted February 28, 2011 by tabarayi
NUMEROLOGY IS THE ART OF KNOWING ABOUT ANY BODY OR ANY INCIDENCE BY THE USE OF NUMBERS

METHOD OF CALCULATING PERSONNEL NUMBER (BY NAME):

These are numerical values of Urdu and English alphabets, break the name or sentence into alphabets and write their numerical values in their place, add these values to get total figure (called jamal-e-kabeer in Ilme-jafar terminology), which can be added in itself to get a single digit from 1-9 called personnel number by name. e.g., (ALI= AIN + LAAM + YEA =70+30+10=110=1+1+0=2), (JOHN= J + O + H + N =6+80+9+50=145=1+4+5=10=1+0=1)


URDU MAI TAREEKA:

1)APNAY NAAM KAY HAROOF JUDA JUDA KARAIN.
2)PHIR IN HAROOF KAY MUTBADIL ADAD DI GAIE LIST SAY LIKHAIN.
3)HASIL SHUDA TAMAM ADAD KO JAMA KARAIN,AUR MUJMUA KO APNA ADAD TASAWER KARAIN.YEH BARHA ADAD YA "JAMAL-E-KABEER HAI.
4)IS BARHAY ADAD KO APIS MAI JAMA KERTAY JAIN,HATA KAY 1 SAY LAY KER 9 TEK (1-9) KOI ADAD HASIL HOO JAI.YEH HASIL SHUDA ADAD MUKHTASIR ADAD YA "JAMAL-E-SAGHEER" HOO GA.YEHI AAP KA ADAD HAI.(misaal kay toer per ALI=ain+laam+yea=70+30+10=110=1+1+0=2)

METHOD OF CALCULATING PERSONNEL NUMBER (BY D.O.B.):

Write date of birth (D.O.B.) and separate date, month and year, then do horizontal addition of digits of them and get 3 numbers as shown below, each of them act as personnel number during its cycle

Date of Birth= 11-8-1966

1-Month=8==>>This number governs first cycle of life
2-Date=11==>>This number governs second cycle of life
3-Year=1966=1+9+6+6=22==>>This number governs third cycle of life

*Each cycle of life is of almost 25 years

MASTER NUMBERS:

In above example we wrote 11 and 22 as such, and did not abbreviate them, because 11 and 22 are called “Master numbers” and 11 is symbol of “extra ordinary knowledge” and 22 is symbol of “extra ordinary action” therefore if they come during any calculation, then they are taken as such,
e.g., 92 of Muhammad= 92=9+2=11(Master number)
110 0f Ali=11+0=11(Master number)
202 0f Muhammad & Ali=92+110=202=20+2=22(Master number)
202 of Rab=20+2=22(Master number)
220 of Adad e Muthaba=22+0=22(Master number)

NATURE & CHARACTERISTICS OF NUMBERS:

NUMBERS


CHARACTERISTICS

1 RELIABLE,LIKES TO RULE ON OTHERS,BRAVE BY NATURE,FREEDOM LIKING,DONT LIKE BOUNDRIES ON HIMSELF,A PERSON WHO MAKES SOCIAL GATHERINGS,INNER IS SOFT HEARTED,FRIENDS LOOKS HIM WITH RESPECT & LIKE HIM HEARTEDLY,HIS ENEMIES CANT COLLECT COROUGE TO BEND HIM DOWN,SUCESSFUL IN LOVE & HIS BELOVED LIKES HIM FROM THE DEPTH OF HEART BUT FIGHTS APPEARENTLY,DANGER OF HEART-ATTACK & DISEASES OF RIGHT EYE

2 ROMANTIC TYPE,IMPRESS OTHERS BY TALKING & MOVEMENTS OF HANDS,LOT OF FRIENDS,HAVE SOME FAULTS TOO,BUT HIS PLUS POINTS OF PERSONALITY SUPER-SEED HIS FAULTS,AND PEOPLE LIKE HIM IR-RESPECTIVE OF HIS WEAKNESSES,A SUCCESSFUL LIFE OVERAL

3 BE HAPPY AND MAKES OTHER HAPPY,HELP OTHERS,DONT ALLOW SADNESS NEAR THEM,RELEASE OTHER'S SADNESS TOO WITH LAUGHTERS,SHY INTERIORLY & DONT MIX WITH OTHERS DEEPLY,IF DONT GO TO OTHERS THEY COME TO THEM,THEIR ENEMIES ALSO PRAISE THEM,SUCCESSFUL IN LOVE,MAKE THEIR LOVER VERY HAPPY

4 THESE PERSONS ARE NOT MUCH FAMOUS IN SOCIETY,BECAUSE THEY CONSIDER BUSSINESS AND WORK MORE IMPORTANT THAN FRIENDSHIP,THEY ALWAYS PREFER THEIR INTERESTS TO FRIENDSHIP AND LOVE,AS A RESULT THEY LEAVE MANY FRIENDS WHO INTERFARE THEIR WORK & WASTE TIME,THEY THOUGHT ABOUT THEIR BUSSINESS AND INTERESTS ALL THE TIME,IN LOVE THEIR SELECTION IS USUALLY WRONG & RESULT IS AGAINST THEIR EXPECTATIONS,AS A RESULT THESE PERSONS BECOME HARD NATURED IN CASE OF LOVE

5 INNER ATTRACTION,APPEARENTLY JOLLY,SOUL OF GATHERINGS,MANY FRIENDS,GETS LOVE EASILY BUT NOT PERMANENTLY,INNER-WISE IS NOTTY,FIRST TIME WELCOMES BUT LATER ON BREAKS HEARTS OF OTHERS,NON-CONSISTANT

6 LOYAL & HUMBLE,SOFT HEARTED & HELP FULL WHO MELTS EVEN BY FALSE STORIES,SOMETIMES CROSS LIMITS JUST TO HELP & FAVOUR OTHERS,LOVE WITHOUT DEMAND,SIMPLE PERSONALITY,CLEAR FEELINGS.SOMETIMES IT HAPPENS THAT U R DOING & LIVING JUST FOR OTHERS

7 NON-SOCIAL,SILENT OR TALK IN OWN SOCIETY,& BE HAPPY IN OWN COMPANY,DONT MAKES NEW FRIENDS HURRILY,LOYAL TO THOSE FRIENDS WHOM THEY LIKE,LESS FRIENDS BUT PERMANENT FRIENDS,NEVER LIKE CLEVER ACTS,HUMBLE ON ALL COSTS

8 SIMPLE BUT UNDERSTANDING EVERYTHING,STRONG PERSONALITY & WILL POWER,DO WHAT HE DECIEDES INNER & DONT CARES OTHERS THEN,CAN WIN HIS BELOVED'S HEART WITH THE HELP OF HIS WILL POWER,NORMALLY GOES AGAINST HIS FRIEND'S SUGESSIONS,ITS POSSIBLE FOR HIM TO GET MARRIED AGAINST HIS ELDER'S WILL BUT A SUCCESSFUL MARRIAGE,GETS REAL HAPPINESS AFTER MARRIAGE,HIS FRIENDS ARE USUALLY CLEVER & BAD

9 INTENSE FEELING,INCREASED IN LOVE,DONT LIKE THOSE WHO ARE LIGHT & VERY COOL MINDED,GETS FRIENDS EASILY BECAUSE HER PERSONALITY IS ABSORBTIVE,USUALLY HER DECIECION IS FINAL,HIGH AIMS,IF GOT A LIFE PARTNER OF OWN NATURE THEN BOTH CAN CREATE EXPLOSION

For Urdu Abjad (Qamri) follow this link:http://www.qamaraltaf.com/number.htm

ENGLISH ABJAD (QAMRI):

English Abjad is for those persons whose Mother Tongue is English.,
A = 1 M = 10 X = 100
E = 2 L = 20 T = 200
B = 3 K = 30 V = 300
C = 4 D = 40 Q = 400
F = 5 N = 50 U = 500
J = 6 R = 60 Z = 600
I = 7 P = 70 W = 700
G = 8 O = 80 Y = 800
H = 9 S = 90
tabarayi
Hadith on the Eid on the 9th of Rabbi-ul-Awwal

قال السيد ابن طاوس - ره - في كتاب زوايد الفوائد: روى ابن أبي العلاء الهمداني الواسطي ويحيي بن محمد بن حويج البغدادي قالا: تنازعنا في ابن الخطاب واشتبه علينا أمره، فقصدنا جميعا أحمد بن إسحاق القمي صاحب أبي الحسن العسكري عليه السلام بمدينة قم، فقرعنا عليه الباب فخرجت علينا صبية عراقية فسئلناها عنه، فقالت: هو مشغول بعيده، فانه يوم عيد، فقلت: سبحان الله إنما الأعياد أربعة للشيعة: الفطر، والأضحى، والغدير، والجمعة، قالت: فان أحمد ابن إسحاق يروي عن سيده أبي الحسن علي بن محمد العسكري عليه السلام أن هذا اليوم يوم عيد، وهو أفضل الأعياد عند أهل البيت عليهم السلام وعند مواليهم، قلنا فاستأذني عليه وعرفيه مكاننا قالا: فدخلت عليه فعرفته فخرج علينا وهو مستور بمئزر يفوح مسكا، وهو يمسح وجهه، فأنكرنا ذلك عليه. فقال: لا عليكما فاني اغتسلت للعيد قلنا أولا: هذا يوم عيد ؟ قال: نعم وكان يوم التاسع من شهر ربيع الأول، قالا فأدخلنا داره وأجلسنا. ثم قال: إني قصدت مولاي أبي الحسن عليه السلام كما قصدتماني بسر من رأى فاستأذنت عليه فأذن لي، فدخلت عليه السلام في مثل هذا اليوم، وهو يوم التاسع من شهر ربيع الأول فرأيت سيدنا عليه وعلى آبائه السلام قد أوعز إلى كل واحد من خدمه أن يلبس ما يمكنهم من الثياب الجدد، وكان بين يديه مجمرة يحرق العود فيها بنفسه فقلت له: بآبائنا وامهاتنا يا ابن رسول الله هل تجدد لأهل البيت في هذا اليوم فرح ؟ فقال عليه السلام: وأي يوم أعظم حرمة عند أهل البيت منهذا اليوم التاسع من شهر ربيع الأول. ولقد حدثني أبي عليه السلام أن حذيفة بن اليمان دخل في مثل هذا اليوم على جدي رسول الله صلى الله عليه وآله قال حذيفة: رأيت أمير المؤمنين عليه السلام وولديه عليهما السلام يأكلون مع رسول الله صلى الله عليه وآله وهو يتبسم في وجوههم، ويقول: لولديه الحسن والحسين عليهما السلام كلا هنيئا لكما بركة هذا اليوم وسعادته، فانه اليوم الذي يهلك الله فيه عدوه وعدو جدكما، وإنه اليوم الذي يقبل الله أعمال شيعتكما ومحبيكما، واليوم الذي يصدق فيه قول الله جل جلاله " فتلك بيوتهم خاوية بما ظلموا " واليوم الذي نسف فيه فرعون أهل البيت وظالمهم وغاصبهم حقهم، واليوم الذي يقدم الله إلى ما عملوا من عمل فجعلناه هباء منثورا. قال حذيفة: فقلت: يا رسول الله صلى الله عليه وآله وفي امتك وأصحابك من ينتهك هذه المحارم ؟ قال: نعم يا حذيفة جبت من المنافقين يرتاس عليهم، ويستعمل في امتي الرؤيا، ويحمل على عاتقه درة الخزي، ويصد الناس عن سبيل الله يحرف كتاب الله ويغير سنتي ويشتمل على إرث ولدي، وينصب نفسه علما، و يتطاول على إمامه من بعدى، ويستخلب أموال الناس من غير حلها، وينفقها في غير طاعة الله، ويكذبني ويكذب أخي ووزيري، ويحسد ابنتي عن حقها، فتدعو الله عزوجل عليه فيستجيب دعاءها في مثل هذا اليوم. قال حذيفة: فقلت: يا رسول الله صلى الله عليه وآله فادع ربك ليهلكه في حياتك، فقال رسول الله صلى الله عليه وآله: يا حذيفة لا احب أن أجترئ على قضاء الله عزوجل لما قد سبق في علمه، لكن سألت الله عزوجل أن يجعل لليوم الذي يهلكه فيه فضيلة على سائر الأيام، ليكون ذلك سنة يستن بها أحبائي، وشيعة أهل بيتي ومحبيهم فأوحى الله إلى جل من قائل يا محمد إنه كان في سابق علمي أن تمسك وأهل بيتك محن الدنيا وبلاؤها، وظلم المنافقين والغاصبين من عبادي، من نصحت لهم و خانوك، ومحضت لهم وغشوك، وصافيتهم وكشحوك، وأرضيتهم وكذبوك، وجنيتهم وأسلموك، فانى بحولي وقوتي وسلطاني لأفتحن على من يغصب بعدك عليا وصيك حقا ألف باب من النيران من أسفل الفيلوق ولاصلينه وأصحابه قعرا يشرف عليه إبليس آدم فيلعنه، ولأجعلن ذلك المنافق عبرة في القيامة كفراعنة الأنبياء وأعداء الدين في المحشر، ولأحشرنهم وأولياءهم وجميع الظلمة والمنافقين إلى جهنم زرقا كالحين، أذلة حيارى نادمين، ولاضلنهم فيها أبد الابدين يا محمد إن مرافقك ووصيك في منزلتك يمسه البلوى، من فرعونه وغاصبه الذي يجترئ ويبدل كلامي ويشرك بى ويصد الناس عن سبيلي وينصب من نفسه عجلا لامتك ويكفر بي في عرشي إني قد أمرت ملائكتي في سبع سمواتي وشيعتك ومحبيك أن يعيدوا في اليوم الذي أهلكته فيه، وأمرتهم أن ينصبوا كرسي كرامتي بازاء البيت المعمور ويثنوا علي ويستغفرون لشيعتك ولمحبيك من ولد آدم يا محمد وأمرت الكرام الكاتبين أن يرفعوا القلم عن الخلق في ذلك اليوم، ولا يكتبون شيئا من خطاياهم كرامة لك ولوصيك. يا محمد إني قد جعلت ذلك اليوم يوم عيد لك ولأهل بيتك، ولمن يتبعهم من المؤمنين وشيعتهم، وآليت على نفسي بعزتي وجلالي وعلوي في مكاني لأحبون من يعيد في ذلك اليوم محتسبا في ثواب الحافين ولأشفعنه في ذوى رحمه ولأزيدن في ماله إن وسع على نفسه وعياله ولأعتقن من النار في كل حول في مثل ذلك اليوم آلافا من شيعتكم ومحبيكم ومواليكم، ولأجعلن سعيهم مشكورا وذنبهم مغفورا، وعملهم مقبولا. قال حذيفة: ثم قام رسول الله صلى الله عليه وآله فدخل بيت ام سلمة رضي الله عنها ورجعت عنه وأنا غير شاك في أمر الثاني حتى رأيت بعد وفاة رسول الله صلى الله عليه وآله وأتيح الشر وعاود الكفر، وارتد عن الدين، وشمر للملك، وحرف القرآن،.وأحرق بيت الوحي، وابتدع السنن وغيرها وغير الملة ونقل السنة، ورد شهادة أمير المؤمنين عليه السلام، وكذب فاطمة بنت رسول الله، واغتصب فدك منها وأرضى اليهود والنصارى والمجوس، وأسخط قرة عين المصطفى ولم يرضها، وغير السنن كلها، ودبر على قتل أمير المؤمنين عليه السلام وأظهر الجور، وحرم ما حلله الله و حلل ما حرم الله وأبقى الناس أن يحتذوا النقد من جلود الابل، ولطم وجه الزكية عليها السلام، وصعد منبر رسول الله صلى الله عيله وآله ظلما وعدوانا وافترى على أمير المؤمنين وعانده وسفه رأيه قال حذيفة:فاستجاب الله دعوة مولاي عليه أفضل الصلاة و - السلام على ذلك المنافق، وجرى كما جرى قتله على يد قاتله رحمة الله على قاتله. قال حذيفة: فدخلت على أمير المؤمنين عليه السلام لما قتل ذلك المنافق لاهنئه بقتله ومصيره إلى ذلك الخزي والانتقام، فقال أمير المؤمنين عليه السلام: يا حذيفة تذكر اليوم الذي دخلت فيه على رسول الله صلى الله عليه وآله وأنا وسبطاه نأكل معه ؟ فدلك على فضل هذا اليوم، دخلت فيه عليه؟ فقلت: نعم يا أخا رسول الله صلى الله عليه وآله فقال عليه السلام هو والله هذا اليوم الذي أقر الله تبارك وتعالى فيه عيون أولاد رسول الله صلى الله عليه وآله وإني لأعرف لهذا اليوم اثنين وسبعين اسما. قال حذيفة: فقلت: يا أمير المؤمنين عليه السلام إني أحب أن تسمعني أسماء هذا اليوم التاسع من شهر ربيع الأول، فقال عليه السلام: يا حذيفة هذا يوم الاستراحة، و يوم تنفيس الهم والكرب، والغدير الثاني، ويوم تحطيط الأوزار، ويوم الحبوة ويوم رفع القلم، ويوم الهدى، ويوم العقيقة، ويوم البركة، ويوم الثارات وعيد الله الأكبر، يوم يستجاب فيه الدعوات، ويوم الموقف الأعظم، ويوم التولية ويوم الشرط، ويوم نزع الأسوار، ويوم ندامة الظالمين، ويوم انكسار الشيعة ويوم نفي الهموم، ويوم الفتح، ويوم العرض، ويوم القدرة، ويوم التصفيح، و يوم فرح الشيعة، ويوم التروية، ويوم الانابة، ويوم الزكوة العظمى، ويوم الفطر الثاني، ويوم سبيل الله تعالى، ويوم التجرع بالريق، ويوم الرضا، وعيد أهل البيت عليهم السلام، ويوم ظفرت به بنو إسرائيل، ويوم قبل الله أعمال الشيعة، و يوم تقديم الصدقة، ويوم طلب الزيادة، ويوم قتل المنافق، ويوم الوقت المعلوم ويوم سرور أهل البيت عليهم السلام ويوم المشهود، ويوم يعض الظالم على يديه، ويوم هدم الضلالة، ويوم النيلة، ويوم الشهادة، ويوم التجاوز عن المؤمنين، ويوم المستطاب، ويوم ذهاب سلطان المنافق، ويوم التسديد، ويوم يستريح فيه المؤمنون ويوم المباهلة، ويوم المفاخرة، ويوم قبول الاعمال، ويوم النحيل، ويوم النحيلة، ويوم الشكر، ويوم نصرة المظلوم، ويوم الزيارة، ويوم التودد، و يوم النحيب ويوم الوصول، ويوم البركة، ويوم كشف البدع، ويوم الزهد في الكبائر، ويوم المنادي، ويوم الموعظة، ويوم العبادة، ويوم الاسلام. قال حذيفة: فقمت من عند أمير المؤمنين عليه السلام وقلت في نفسي: لو لم أدرك من أفعال الخير ما أرجو به الثواب إلا حب هذا اليوم، لكان مناي. قال محمد بن أبي العلا الهمداني ويحيى بن جريح: فقام كل واحد منا نقبل رأس أحمد بن إسحاق وقلنا: الحمد لله الذي ما قبضنا حتى شرفنا بفضل هذا اليوم المبارك، وانصرفنا من عنده، وعيدنا فيه، فهو عيد الشيعة تم الخبر


Syed Ibn Tawoos has written in his book ‘Zawaaid Al Fawaaid’, narrating from Ibn Abi Al A’la Al Hamadani Al Wasti and Yahya Ibn Muhammad Bin Huwayja Al Baghdadi who said: ‘We were discussing about Ibn Al Khattabla and this matter confused us. We all decided to go to Ahmad Bin Is’haq Al Qummi, a companion of Abi Hassan Al Askariasws, in the city of Qum. We knocked on his door and an Iraqi girl came out (to greet us). We asked her about him. She replied, ‘He was busy in celebrating the day of Eid. We replied to her: ‘Glory be to Allah! Surely there are four Eids for the Shiites – Al Fitr, and Al Azha, and Al Ghadeer and Al Jum’a.’ She answered: ‘Surely Ahmad Bin Is’haq has narrated from his master Abi Al Hassan Bin Muhammad Al Askariasws, indeed, this day is the day of Eid, and this is better than all the Eids near Ahl Ul Baytasws and their slaves.’

We asked her: ‘Seek permission for us to enter and inform him (Ahmad) about us’. She went inside and informed him. He came out looking happy, scented with musk, wiping his face with an apron. We asked him about this. He said, ‘Don’t you know it? I have bathed for this Eid.’ We asked him to first (tell us) if it was a day of Eid? He replied, ‘Yes! This is the ninth day of Rabbi Ul Awwal.’ He invited us inside and asked us to sit down and then he said, ‘I requested the slave of Abi Al Hassan Al Askariasws secretly to seek permission which was given and I went to himasws on a day like this one, the ninth day of the month of Rabbi-ul-Awwal and I saw that our Masterasws had instructed each of his servants to dress up in new clothes, and Imamasws had a ‘Bachur’ burner in his hand. I said to himasws, ‘May our fathers and our mothers be in your sevice, O son of the Messenger of Allahazwj! Is this a new day of happiness for the Ahlul Baytasws?’ Imamasws replied: ‘Which day is more sanctimonious with the Ahlul Baytasws than this ninth day of the month of Rabbi-ul-Awwal?

My fatherasws had narrated to me that Huzayfa al Yamani went to my ancestor the Holy Prophetsaww on a day like this. Huzayfa saw the Commander of the Faithfulasws along with this two sonsasws partaking a meal with the Holy Prophetsaww and they had smiles on their faces and saying to his two sons Hassanasws and Husaynasws congratulations and blessings for this day of happiness, for on this day Allahazwj has destroyed Hisazwj enemies and the enemies of your grandfathersaww. On this day Allahazwj accepts the deeds of both of your Shiites and those who love youasws both, and regarding this day the Allahazwj‘s Words have been verified: So those are their houses fallen down because they were unjust (27:52). And on this day the house of Pharaoh was destroyed due to usurpation and injustice. And this is the day for which (Allahazwj Says): And We will proceed to what they have done of deeds, so We shall render them as scattered floating dust (25:23).

Huzayfa says, he asked, ‘O Messenger of Allahsaww! What if your followers or your companions were to violate these sanctities?’ Hesaww replied: ‘Surely, O Huzayfa! The hypocrites will come to my followers, try to distort their vision and bear the shame, prevent the people from Allahasws’s way, alter the Book of Allahazwj, change mysaww Sunnah and mysaww legacy, promote their own selves, and will govern over their Imamasws after me, eat up people’s wealth and without trying to resolve their issues, will not spend (nation’s wealth) in the way of Allahazwj, they will falsify my brother and vicegerentasws, will envy my daughterasws over her rights.

I pray to Allahazwj to answer the prayers (of those who adhere to usasws) on a day like this.’ Huzayfa said that he asked, ‘O Messenger of Allahsaww! Why don't you pray to yoursaww Lordazwj to destroy all of themla during yoursaww lifetime.’ The Holy Prophetsaww said: ‘O Huzayfa! Isaww do not like to give precedence to the Ordinance of Allahazwj which is already in Hisazwj Knowledge, but I ask Allahazwj to make this day sanctimonious over the rest of the days and to make this a Sunnah for my loved ones, and the Shiites of my Familyasws and those that love them. Allahazwj has revealed that O Muhammadsaww, he is like the one who has adhered to your Familyasws, despite the trials and afflictions from the injustices of the hypocrites and the usurpers from among the people.

They (the hypocrites) will advise people to betray yousaww, cheat yousaww, doubt yousaww, falsify yousaww and stop others from submitting to yousaww. Iazwj, by my Power and Might and my Kingship, will open, for those who hate Aliasws your true vicegerent, a thousand doors of fire from its hottest point, which lies at its bottom, and keep them together with Ibleesla and be cursed eternally by people, this is what I have destined for hypocrites and on the Day of Judgment Iazwj will raise them among the deniers of Prophets and enemies of religion, and dispatch them as well as their followers, all the unjust and hypocrites to Hell.

O Muhammadsaww! Yoursaww friends and your vicegerentasws will not be affected from the Pharaoh (of yoursaww nation) and usurpers and who dared to change my Statements and associated with Meazwj and try to stop people from the right path, and established themselves like the calf for your people and disbelieved Myazwj chosen oneasws. I have ordered Myazwj angels of the seven heavens and yoursaww Shiites and those who love yousaww to celebrate this Eid in which Iazwj have destroyed (yoursaww enemies). And Iazwj have Ordered them to establish Myazwj honourable Throne in Bayt al Mamoor and seek forgiveness for yoursaww Shiites and all those who love yousaww from the children of Adamas.

O Muhammadsaww! And I have Ordered the Noble Writers (Angels) to hold their pens on the onset of this day, but don’t write any of their sins, in the honour of yousaww and your vicegerentasws. O Muhammadsaww! Iazwj have made this day to be the day of Eid for yousaww and your Familyasws, your obedient believers and yoursaww Shiites. Iazwj have taken it upon Myself by My Honour, Glory and Highness in My Kingdom that whoever loves to celebrate Eid on this day Iazwj will increase their reward and intercede for them with My Mercy and increase their wealth and children, save them from the punishment of the fire on the Promised Day and forgive your Shiites and those that love yousaww and your slaves, Iazwj thank them, forgive their sins and accept their deeds.’

Huzayfa said that the Holy Prophetsaww then stood up and went to the room of Lady Umm Salmara. I returned back. I no longer had any doubt about the second matter (mischief of hypocrites) which I observed after the passing away of the Holy Prophetsaww; the mischief that took place, their return to disbelief and apostasy in religion, capturing the kingdom and altering the Quran. Setting fire to the house of revelation, making innovations in Sunnah and reporting the amended Sunnah, denying the witness of the Commander of the Faithfulasws, falsifying Fatimahasws - the daughter of the Messenger of Allahsaww and usurping the ‘Fadak’ from herasws, pleasings the Jews, Christians and the Magians, and enraging the apple of the eyes of Musatafasaww but still remaining unsatisfied. And (going even further with) trying to change all of the Sunnah and preparing to kill the Commander of the faithfulasws, treating himasws injustly, prohibiting the permissible of Allahazwj and turning the prohibitions into permissible. What they let for the people was the skin of the camel, and slapped the pure faceasws (Syedaasws), ascended the pulpit of the Messenger of Allahsaww, perpetrated injustice and was inimical and maligned the Commander of the Faithfulasws, while behaving foolishly in his (the first one) opinion.

Huzayfa said: ‘Allahazwj had answered the prayer of my masterasws, when the hypocritela (Thani) died of his injuries from his killer, may Allahazwj have mercy on his killer.’ Huzayfa says: On day, he went to the Commander of the Faithfulasws and congratulated himasws on the killing and the revenge (which was taken from hisasws enemies). The Commander of the Faithfulasws responded: ‘O Huzayfa! Remember you came to us on this day when I and my two sons were eating with the messenger of Allahsaww and you asked the importance of this day? I answered: ‘true, O brother of the Messenger of Allahsaww!’ Imamasws added: ‘By Allahazwj! This is the day that about which Allahazwj had Informed to the children of the Messenger of Allahsaww and I know seventy names of this day.’ Huzzayfa says, he asked: ‘O Commander of the Faithfulasws, I would love to hear the names of this ninth day of the month of Rabbi-ul-Awwal. Imamasws replied: O Huzayfa! These are the names:

Day of relaxation
Day of dispelling of adversities
The second Ghadeer
The day of shedding of sins
The day of gifts
The day on which Pens were raised
The day of guidance
The day of charity (Aqeeqa)
The day of blessings
The day of help

The great Eid of Allah (s.w.t.)
The day on which prayers are answered
The day of great honour
The day of appointment
The day of conditions
The day of dispelling evil
The day of shame for the unjust
The day of humbleness for the Shiites
The day of dispelling of sorrows
The day of victory

The day of the earth
The day of Power
The day of expansion
The day of happiness for the Shiites
The day of Tarwiyyah
The day of representaion
The day of the great charity
The day of the second Fitr
The day of the way of Allah (s.w.t.)
The day of mouth watering

The day of satisfaction
The Eid day of Ahl Ul Bayt (a.s.)
The victory day of children of Israel
The day of acceptance of the deeds of the Shiites
The day of offering charities
The day of seeking increments (from Allah (s.w.t.))
The day of killing of hypocrites
The day of the appointed time
The day of delight of Ahl Ul Bayt (a.s.)
The memorable day

The day of the unjust to bite their hands
The day of destruction of deviation
The day of the Nile
The day of the testimony
The day of advancement of the believers
The day of pleasance
The day of passing away the emperor of hypocrites
The day of payback
The day of relief for believers
The day of imprecation

The day of boost
The day of acceptance of deeds
The thin day
The thin day
The day of thanksgiving
The day of helping the oppressed
The day of visitation
The endearment day
The day of wailing
The day of arrival

The day of blessings
The day of uncovering of innovations
The day of renounciation of major sins
The day of the caller
The day of lesson
The day of worship
The day of islam


Huzayfa says: ‘I got up from the Commander of the faithfulasws and said to myself – Whoever understands the good of the actions of this day will return with this towards rewards and love this day as is my wish.’

Abi Al A’la Al Hamadani and Yahya Bin Jareeh say (after listening to the above), we all stood up and kissed the forehead of Ahmad Bin is’haq and we said: ‘Praise be to Allahazwj that we did not die before learning the virtues of this blessed day.’ We left his residence, and this is our Eid and this is the Eid of Shiites.
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